Elder Joel Hume was a first generation leader among the newly created "Primitive" or "Old School" Baptist denomination. Like many in his times, such as Elder Lemuel Potter, Hume claimed to be a "Regular Baptist." In 1863 Elder Hume held a debate with Stinson of the General Baptist Church. It was held in Indiana. Here is what Elder Hume said about the Gospel being God's means in saving his elect.
"I understand, my friends, that the Apostle is here introducing, for the instruction of his brethren, a system of salvation that embraces the finally and eternally beatified in glory--I had like to have said, the elect of God. It embraces the whole human family that ever did believe the gospel, and those are the only men that will be saved; and we maintain that they will be saved. There is no mistake; God will not be disappointed." (Hume-Stinson Debate on the Atonement - 1863 - see here)
And again he wrote:
"Who are the elect? Why, all the family of believers. Is that the way to come it, too? All believers in Jesus Christ; every sinner upon God's earth that is born of Jesus Christ; I care not their name or color; every single believer on the Lord Jesus Christ belongs to the number. My view of the matter is this: God never intended to exhibit a plan that would result in no profit to them."
I have already shown how men like Elder James Osbourn, a leader in the "Old School" or "Primitive Baptist" antimission sect after the 1832 split from the Baptist family, believed that the Gospel was the divine means in effecting the eternal salvation of the elect. (see here)
Thus, Elders W. T. Pence, E. H. Burnham, leaders among the Old School Regular Baptists, in the late 1870s and early 1880s, were correct when they contended that the means position was the historic teaching of the first leaders in the antimission movement.