Copied from "The Baptist Gadfly" blog (See Here)
The following citations are from that chapter "THE PYRAMID AND CHRIST" by J. A. Seiss, and from his book "Miracle in Stone" (SEE HERE)
Seiss holds that it is wrong to think that when the Scriptures speak of Christ as being "the chief cornerstone" or "head of the corner," that it refers to one of four corners at the base of a building. This view is indeed wrong, as Seiss shows. Let us notice his words (emphasis mine).
"But then we would expect it (the great pyramid - SG) also to refer to Christ and redemption. The great subject of (p. 121) all sacred Revelation is the Christ and his glorious kingdom, and we can hardly suppose this pillar Divine if it has not something on this point. Men may well sneer at the idea of a special revelation to old Cheops or his architects to teach the diameter, density, and temperature of the earth. Something of mightier moment to mankind must be involved when Jehovah thus interposes. Such claims need to be tried by the pre-eminent theme of all inspiration. But even on this high ground the Great Pyramid sustains itself full as grandly as in the sphere of cosmic facts and geodetic measures."
"When Zerubbabel and Jeshua were engaged rebuilding Jerusalem and the Temple on the return from the great captivity, they had in hand a work of extraordinary greatness, difficulty, and discouragements. So important was it in itself, and so bound up in history and type with another and greater restoration, that it was made the occasion and subject of special Divine communication through Zechariah the prophet. And in those prophecies that work and all that it typified is set forth under the image of the building of the Pyramid. A "great mountain" of worldly power and difficulty was in the way, but God said it should (p. 122) become "a plain before Zerubbabel," as the Gizeh hill was levelled to receive the Great Pyramid. As despite all hindrances the Pyramid was successfully carried forward to completion, even to the laying of the peculiar corner-stone of its apex amid the songs of "the morning stars" and the shouts of "all the sons of God," so was Zerubbabel and he whom Zerubbabel typified to succeed in their Divine work, even to the "bringing forth of the headstone thereof with shoutings, crying, 'Grace, Grace unto it.'" (Zech. 4: 6, 7.) The pyramid idea is absolutely essential to an intelligible and consistent interpretation of this imagery. The picture is an exact parallel to the one in Job, only transferred from nature to grace, from geologic to Messianic territory.
By necessary implications of Holy Scripture then the Great Pyramid is immutably linked with the building of the Church of which the adorable Jesus is "the headstone," "the chief corner-stone."
"It is also a clear and outstanding fact that the Scriptures continually make the pyramid capstone the type and symbol of Christ, both in the Old Testament and in the New. Who heeds to be reminded with what brilliant diction Moses likens Jehovah to a rock, and how (p. 123) triumphantly he asserts against all the heathen world, that "their rock is not as our rock, even our enemies themselves being judges!"
"He is not only such a rock as that which yielded thirsty Israel drink, or as that which gives the weary traveller shelter from the scorching sunshine or beating storm, or as that which the prudent builder seeks whereon to found his house securely, but especially such a rock as that which forms the apex of the Pyramid—a rock which is the head and crown of all the works of Providence and grace—the unique bond in which the whole edifice of time is united—the headstone of redemption lifted high above all other rocks, "that in all things he might have the preeminence." So David conceived of him when he sung, "The stone which the builders refused is become the headstone of the corner," or "the head corner-stone," as the Septuagint renders it. (Ps. 118: 22.) So Peter being (p. 124) "filled with the Holy Ghost," conceived of him when he said to the Jews who had condemned and crucified him, "This is the stone which was set at naught by you builders which is become the head of the corner." (Acts 4: 11.) Hence, also, he wrote to his scattered brethren in the faith as having come to Jesus, "as unto a living stone disallowed indeed of men, but chosen of God, and precious," in whom they also "as lively stones were built up a spiritual house," according to the saying of God, "Behold I lay in Zion a chief corner-stone, elect, precious," even "the stone which the builders disallowed," but which now "is made the head of the corner, and a stone of stumbling and a rock of offence even to them which stumble at the word." (1 Pet. 2: 4-8.) So Paul conceived of him when he wrote to the Ephesians, Ye are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone, in whom all the building fitly framed together groweth unto an holy temple in the Lord, in whom ye also are builded together for an habitation of God through the spirit." (Eph. 2: 20-22.) And the same conception Jesus applied to himself when he said, "Did ye never read in the (p. 125) Scriptures, the stone which the builders rejected the same is become the head of the corner? And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall it will grind him to powder." (Matt. 21: 42-44.)
All these are great central passages of the Divine word, and not one of them will interpret without the Pyramid, whose light alone brings out their full significance and beauty. It is absurd enough when men speak of a river's head at one end of it., and its mouth at the other end; but it is unbearable to represent the Holy Ghost treating of the head of a thing as in its toes. Interpreters may put such absurdities in the Bible, but its author never does. The head is not the foot nor the foot the head in any consistent or intelligible use of language. So the head corner-stone cannot be the foot or foundation corner-stone. Where there are four alike, to regard one as chief is a mere conventionalism without reality in fact, and such as the Bible never employs. Common architecture furnishes no one pre-eminent corner or corner-stone. There is no head corner without the Pyramid. That alone has such a head at the head, or a cornerstone uniquely and indisputably the chief. It (p. 126) has the usual four at the base, alike in shape, place and office, but it has a fifth, different from all others and far more exalted. It is at the top, and properly the head one. It is the last to come into place and so may be long rejected while the building still goes on. The base corner-stones must be laid at the beginning. Work cannot proceed while either of them is disallowed. They are also of such regular shape as renders them capable of being worked in as well at one place as at another. They furnish no occasion to be disallowed. Not so the head corner-stone. The shape of that is altogether peculiar. It is five-sided and five-pointed. From foundation to summit there is no place at which it will fit till everything else is finished and its own proper place is reached. Till then it is naturally enough rejected by the builders. They have no place for it. To those ignorant of its purpose it is only in the way—"a rock of offence and a stone of stumbling." With one sharp point always sticking upwards, any one falling on it would necessarily "be broken." And when on its way to its position hundreds of feet in the air were it to fall on any one it would certainly "grind him to powder."
"But though rejected to the last, it finally (p. 127) turns out to be the very thing required, and reaches a place to which it alone fits; a place above all others, where it sublimely finishes out and binds together everything in one glorious whole. It is itself a perfect pyramid, the original model of the edifice which it completes and adorns. It is emphatically the head stone of the head corner. It is at the head and not at the feet. It has its own peculiar angles and they are the angles of the entire structure. There is but one stone of that shape and it is the shape of the pyramid complete. It is the stone which stands toward Heaven for every other in the building. Every other stone in all the mighty construction stands in it, and has place with reference to it, and is touched by its weight and influence, as well as sheltered under its lines, and honored and perfected by its presence. It is indeed the "all in all" of the whole edifice. To its angles is "all the building fitly framed together." And in it every part and particle that belongs to the structure from foundation to capstone has its bond of perfectness, its shelter, and its crown."
"About such imagery there should be no question. In all the richness of the Scriptures there is not a more luminous, expressive, (p. 128) and comprehensive picture of the Christ, in himself, in his experiences, in his relations to his friends or foes, in his office and place in all the dispensations of God toward our race, than that which is given in these texts when studied in the light of the Great Pyramid. These passages alone consecrate and sanctify it forever. In them the Holy Ghost takes hold of it, traces in it a sacred significance, and assigns to it relations and connections, the truth and beauty of which cannot be disputed. And thus by the highest authority known to man it is rendered impossible to be thoroughly true to the utterances of inspiration, and yet regard this venerable monument as nothing but the profane tomb of a pagan despot."