J. A. Seiss wrote:
"What demons are, is to some extent an unsettled question. Justin Martyr, and some other Christian fathers, regarded them as the spirits of those giants who were born of the sons of God and the daughters of men, in the days preceding the flood. John of Damascus, considered them the fallen angels. According to Plutarch, Hesiod, as he himself, held demons to be "the spirits of mortals when separated from their earthly bodies." Zoraster, Thales, Pythagoras, Plato, and the heathen generally, viewed them as spiritual beings, intermediate between supreme Deity and mortals, and mostly the souls of heroes and distinguished persons who had departed this life. Lucian makes his dialogist ask: What is man? Answer: A mortal god. And what is a god? Answer: An immortal man. This gives the common heathen doctrine on the subject. Philo says: "The souls of dead men are called demons." The account which demons themselves mostly give of themselves, according to those who have most to do with them, is the same. Josephus gives it as the orthodox Jewish opinion, that demons are none other than the spirits of the wicked dead. With very few exceptions, the Christian fathers were of like opinion. Justin Martyr, Irenaeus, Tertullian, Origen, Augustine, and the vast majority of early Christian writers, regarded demons as the souls or spirits of the unsanctified dead. And the burden of evidence and authority is to the effect that demons are the souls of dead men, particularly the spirits of those who bore a bad character n this life." ("The Apocalypse by J. A. Seiss, Page 213)
For the rest of this article see my posting here.
I agree. Demons are not the fallen angels, but the spirits of the wicked dead.
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