William Collins, was one of the signers of the 1689 London Baptist Confession and was a co-pastor of the Baptist Church at Petty France, London. In the year 1675, William Collins and Dr. Nehemiah Cox were ordained joint elders of the church in Petty France.
Said one author:
"Joseph Ivimey asserts "it is probable that the Baptist Catechism was complied by Mr. Collins, though it has by some means or other been called Keach's Catechism"."
"Such a testimony of his character and abilities well suits one thought to be co-editor (along with Nehemiah Coxe) of the Confession of Faith (see Documentary Sources and Origins of the Confession) and one to represent his church and subscribe it." (see here)
The following extracts from "Keach's Catechism" (see here) make it apparent what Collins and the other signatories of the 1689 Confession believed about the preaching of the Gospel being the means God employs for producing faith and salvation. Thus, Collins, like Keach, was no friend to Hardshell "anti-means" doctrine. Also, it is further proof that the Confession itself is but the reflection of what Collins and the other signatories wrote in their personal writings.
Collins gave us these questions and answers (emphasis mine - SG):
Q. 3. How do we know there is a God?
A. The light of nature in man, and the works of God, plainly declare that there is a God; but His Word and Spirit only, do effectually reveal Him unto us for our salvation.
(Rom. 1:18-20; Psalm 19:1,2; 2 Tim. 3:15; 1 Cor. 1:21-24; 1 Cor. 2:9,10)
Q. 4. What is the Word of God?
A. The Scriptures of the Old and New Testaments, being given by divine inspiration, are the Word of God, the only infallible rule of faith and practice.
(2 Peter 1:21; 2 Timothy 3:16,17; Isaiah 8:20)
Q. 33. How are we made partakers of the redemption purchased by Christ?
A. We are made partakers of the redemption purchased by Christ, by the effectual application of it to us, by His Holy Spirit.
(John 3:5,6; Titus 3:5,6)
Q. 34. How does the Spirit apply to us the redemption purchased by Christ?
A. The Spirit applies to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling.
(Eph. 2:8; 3:17)
Q. 35. What is effectual calling?
A. Effectual calling is the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, He does persuade and enable us to embrace Jesus Christ, freely offered to us in the Gospel.
(2 Tim. 1:9; John 16:8-11; Acts 2:37; 26:18; Ezekiel 36:26; John 6:44,45; 1 Cor. 12:3)
Q. 92. What does God require of us, that we may escape His wrath and curse, due to us for sin?
A. To escape the wrath and curse of God due to us for sin, God requires of us faith in Jesus Christ, repentance unto life, with the diligent use of all the outward and ordinary means whereby Christ communicates to us the benefits of redemption.
(Acts 20:21; Acts 16:30,31; 17:30)
Q. 93. What is faith in Jesus Christ?
A. Faith in Jesus Christ is a saving grace, whereby we receive and rest upon Him alone for salvation, as He is offered to us in the Gospel.
(Heb. 10:39; John 1:12; Phil. 3-9; Gal. 2:15,16)
Q. 94. What is repentance unto life?
A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, does, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after, new obedience.
(Acts 2:37; Joel 2:13; Jer. 31:18,19: 2 Cor. 7:10,11; Rom. 6:18)
Q. 95. What are the outward and ordinary means whereby Christ communicates to us the benefits of redemption?
A. The outward and ordinary means whereby Christ communicates to us the benefits of redemption are His ordinances, especially the Word, Baptism, the Lord's Supper and Prayer; all which are made effectual to the elect for salvation.
(Rom. 10:17; James 1:18; 1 Cor. 3:5; Acts 14:1; 2:41,42)
Q. 96. How is the Word made effectual to salvation?
A. The Spirit of God makes the reading, but especially the preaching of the Word an effectual means of convincing and converting sinners, and of building them up in holiness and comfort, through faith unto salvation.
(Ps. 119:11,18; 1 Thess. 1:6; 1 Peter 2:1,2; Rom. 1:16; Ps. 19:7)
Q. 97. How is the Word to be read and heard that it may become effectual to salvation?
A. That the Word may become effectual to salvation we must attend thereunto with diligence, preparation and prayer, receive it in faith and love, lay it up in our hearts and practice it in our lives.
(Prov. 8:34; 1 Peter 2:1,2; 1 Tim. 4:13; Heb. 2:1,3; Heb. 4:2; 2 Thess. 2:10; Ps. 119:11; James 1:21,25)
Q. 98. How do Baptism and the Lord's Supper become effectual means of salvation?
A. Baptism and the Lord's Supper become effectual means of salvation, not from any virtue in them or in him that administers them, but only by the blessing of Christ and the working of His Spirit in them that by faith receive them.
(1 Peter 3:21; 1 Cor. 3:6,7; 1 Cor. 12:13)
This old Catechism was adopted, used, and recommended by the Charleston Association in 1813. Whoever agrees with this catechism is a real "Old Baptist."