Vol 10 of "The Primitive Baptist" (Jan. 25th, 1845)
"Well, says one, how are we to come in possession of that of which you have been speakiing? (belief of the truth - SG) I know of no other way but the way prescribed in the written word of God. You must receive it by the hearing of the word of truth, when spoken unto you in the demonstration of the spirit and power of God, who is the author of it. For we are told that faith comes by hearing, and hearing by the word of God; and how can we hear without a preacher, and how can they preach except they be sent?"
The first Hardshells believed that all the elect would come to a knowledge and belief of the truth and often cited II Thess. 2: 13 in proof of it. But, notice how they say that they "know of no other way" to come to this faith except by the preaching of the word of truth. Today's Hardshells, however, think they know of another way to come to saving faith, one that is apart from hearing and believing the Gospel.
Elder C. B. Hassell was the father of Elder Sylvester Hassell. The older Hassell believed in Gospel means, but the younger Hassell departed from the faith of his father, which was the faith of the Old Baptists. C.B. Hassell often wrote for the North Carolina periodical "The Primitive Baptist," and we have already seen how this paper was strong in its belief that regeneration was accomplished by the preaching of the Gospel and in the final perseverance of the saints. Let me now give a citation from C. B. Hassell.
"On the contrary we believe, the gospel is God's system of salvation for ruined man, and that He saves them by grace of His and not by works of theirs. Kehukeeites believe, that the Saviour took the law place and stead of his people, and for them and in their behalf fulfilled it to a punctilio...This they are made to believe by the teaching of the Holy Spirit, and this belief is counted to them for righteousness without the deeds of the law. They are then no longer under the law but under grace--no longer dead in trespasses and sins but alive to holiness,-- having their fruit unto the same and the end thereof everlasting life. This belief in Christ, caused by the teaching of the Holy Spirit, is their creation anew in Christ Jesus unto good works, which God hath before ordained that they should walk in; and henceforward they abound in good works to God, begotten by the active principle of grace within them, not from a principle of slavish fear, by which they expect to escape eternal punishment." (March 8, 1845)
Is this not clear? Sinners are not spiritually alive until they are "made to believe" the Gospel. This coming to believe the Gospel "is their creation anew in Christ." Is this what Hardshells believe today? Is this what the Kehukeeites believe today?