Faith Is Not Necessary

The following is a response from a Hardshell to my posting hard nut questions for hardshells and these two questions: 1. Is faith necessary for eternal salvation? 2. What is faith?

"My answers will probably be too short for your liking, but here it goes.

1. Is faith necessary for eternal salvation? No

2. What is faith? Faith is the outward works shown by the child of God, given as a gift from the Holy Spirit (Eph 2:8-10). No matter how small that faith might be. A tree is known by its fruit. Although, that answer does make me think about the Hindu or Muslim. Does the Hindu or Muslim show faith for Jesus Christ? I would say no. But do they believe in God? I would say yes. Aren't the Hindu and the Muslims in the same camp as the Jews? Are we to say that all Jews who reject Christ are not born again?"

The Errors

1. Faith is works, outward works

But, these scriptures prove otherwise:

"But to him that worketh not, but believeth" (Rom. 4:5)
"Therefore it is of faith, that it might be by grace" (vs. 16)

2. Faith is outward, not inward

"For with the heart man believeth unto righteousness" (Rom. 10:10)

Works are the fruit of faith, but they are not the same. All is by faith, for "whatever is not of faith is sin" (Rom. 14: 20)

3. Hindus and Muslims "believe" in "God" but not in Jesus

But, the Hindus and the Muslims do not believe in the true God. In fact, basic Hindu belief is polytheistic. To call Hindus and Muslims "believers" and contend that the term "believer" in scripture includes such people is a gross interpretation. The bible would call such religious people "heathen" or "unbelievers." But, more on this shortly.

4. Jews who reject Jesus are born again

But, this is not taught in scripture. If so, where is it taught? Explicitly taught? Is it not explicitly taught in scripture that unbelieving Jews, those who reject Christ and the NT revelation, are lost?

"I said therefore unto you (Jews), that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins." (John 8: 24 kjv)

5. Faith in God seems to be necessary 
(but not right conceptions about God)

The Hardshell in his response seems to want to make some kind of faith necessary for salvation, even though he states positively that faith is not necessary for eternal salvation (or to be constituted one of the "elect" and "called").

When he expressly says that faith is not required to be eternally saved, he is defining "faith" as the NT defines it, as being a belief in the one true God and in his Son, the Lord Jesus Christ, and in the good news of salvation through Christ. However, when he argues for the heathen having "faith" or being a "believer," then he seems to want to make "faith" universal in all the regenerate.

The Hardshell brother wants to define "faith" as religious belief, truth not being a necessary object to faith.

Questions

1. What kind of tree (regeneration, life) is it that has no fruit of faith?
2. Can one be saved without believing in religion or divinities?

Inconsistencies

I. Faith is the gift of the Spirit

Syllogism

1. Faith is the gift of God
2. Faith is good works
3. Good works are the gift of God

II. Faith is believing in some religion or deity

It seems that the position of this Hardshell brother affirms that atheists have as much a reason to expect to go to Heaven as the believer in Jesus.

Faith is not defined by this writer. Or, at least, not well defined. It is said to be "outward works" and to involve believing in "God," but not believing in Jesus. But, it seems clear that "faith," bible faith, according to this Hardshell brother, is equated with "religious belief." But, this is not a bible definition.

Is "faith" ("religious belief") necessary to salvation? When he says that "faith" is not necessary to salvation, is he denying that religious belief is necessary? Does he not affirm even the salvation of atheists? And, is not this Universalism?

I am sure that when he says that faith is NOT necessary for salvation, that he is thinking of faith as it is generally defined in Scripture and among the Christian community, as a belief in the the Hebrew God and in his Son Jesus, or a belief in the Trinity, in which name all who enter the community are immersed. This is the faith that our Hardshell brother deems unessential for salvation, and as no essential part of the spiritual life given of God in regeneration and renewal. But, if one defines "faith" in an odd and novel way, as do the Hardshells, then "faith" may be essential to salvation and thus what is universal in all the elect and born again.

Necessity of Faith for Salvation

The following post shows clearly that faith in the revelation of Scripture is a necessity for being eternally saved.

Gospel Means Of Grace VII

C. H. Spurgeon said:

"Where there is no faith, there has been no quickening of the Holy Spirit, for faith is of the very essence of spiritual life." (Faith Essential to Pleasing God, MTP, Sermon #2100, Vol. 35, 446).

That is the truth of scripture and one must be blind not to see it. This is also the great truth taught by Baptists throughout history. The only ones to deny such a truth are the Universalists and the quasi Universalist Hardshells like this Hardshell brother.

Notice this verse of scripture that came to my mind as I read the response of this Hardshell to my two hard nut questions for Hardshells.

"Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life." (John 5:24 kjv)

These words clearly identify those who have spiritual life and who shall be finally saved in Heaven. Who are they? How can they be identified and known? What is it that separates them from the world? They "hear" the "word" of Christ and "believe" in the Father and Son.

What about the unbeliever?

"he that believeth not shall be damned." (Mark 16: 16)

"but he that believeth not is condemned already..." (John 3: 18)

"...he that believeth not the Son shall not see life; but the wrath of God abideth on him." (John 3:36)

"...he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son." (I John 5:10)

"But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death." (Rev. 21:8)

"But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." (Heb. 11:6)

"Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief...Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief." (Heb. 4:6, 11)

Fulton Confession of Faith of Primitive Baptists, from the "Fulton Convention" (1900) in Fulton, Ky., endorsed the London Confession of 1689. The record of that convention is - "The London Confession of Faith was approved by a unanimous vote of the meeting."

Here is what these Hardshells said about the old 1689 Confession:

8. The London Confession of Faith, adopted over 200 years ago by thirty-seven of the ablest ministers of England and Wales, representing over 100 churches, has served one of the most needful services among our people of any document of faith since the days of the apostles, and has stood unquestioned as an expression of the Primitive Baptists’ interpretation of the Bible from then till now. At the present assembly of 51 ministers, representing 335 churches, aggregating 14,500 members in direct correspondence with over 100,000 Baptists, the Confession has been carefully read and approved.

So, this brother, in saying that "faith" is not necessary to be eternally saved, is against the faith of his fathers. Here is what the 1689 Confession says about faith and salvation.

CHAPTER XIV. OF SAVING FAITH.

1. The grace of faith, whereby the elect are enabled to believe to the saving of their souls, the work of the Spirit of CHRIST a in their hearts, and is ordinarily wrought by the ministry of the word; by which also, and by the administration of baptism and the Lord’s Supper, prayer, and other means appointed of God, it is increased and strengthened.

2. By this faith a Christian believeth to be true whatsoever is revealed in the Word on the authority of God Himself...and so is enabled to cast his soul upon the truth thus believed...but the principal acts of saving faith have immediate relation to Christ, accepting, receiving, and resting upon Him alone for justification, sanctification, and eternal life, by virtue of the Covenant of Grace.

I hope this brother will become an old or original Baptist and adopt what the 1689 Confession affirms on the topic.