A Hardshell has written to me in response to my previous posting The Portion Of Unbelievers. He wrote:
"I'll have to study that verse alot more. I have no idea what that verse is saying. So far I don't see any salvation or anything of significance in that verse. I'll keep looking."
Here is the verse of scripture:
"The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers." (Luke 12:46 kjv)
How can this Hardshell brother not see that these verses are dealing with salvation and damnation?
John Gill in his commentary wrote (emphasis mine):
and will cut him in sunder, and appoint him his portion with unbelievers; whose portion is the lake which burns with fire and brimstone, which is the second death, Revelation 21:8 and by these are meant, not only the Heathens, who never heard of Christ; nor the Jews only, who disbelieved the Messiah, and rejected him when he came; but all deists and atheists, who deny revelation; even all unbelievers of, and scoffers at the coming of Christ, and who put away the evil day far from them
This passage is to be compared with Matt. 24: 51 - "and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth."
The place of weeping and gnashing (cf Mt. 8:12;. 13:42; 13:50; 22:13; 24:51; 25:30; Lk. 13:28) is a clear description of hell. The Matthew passage almost perfectly parallels Luke 12:46 and strongly supports the interpretation that the "place" or "portion" is hell (gehenna).
W E Vine, as well as nearly all bible commentaries, affirm that both passages speak of retribution beyond this life. Why do the Hardshells not see it?
Questions
1. When does the judgment take place?
Answer - when the Lord comes. It is a judgment that takes place when the Lord comes. Therefore, it can be no temporal judgment. It is the same thing often referred to in scripture. Christ will "judge the living and the dead" when he returns. (I Tim. 4:1)
2. What is the punishment inflicted?
Answer - To suffer capitally, to receive the severest sentence.
Nothing of salvation or condemnation in the text? Nothing of any significance? What is the place of the unbelievers and of the hypocrites? If it is not hell, it must be heaven! Thus, this is how many Hardshells become functional or quasi Universalists.
Wednesday, November 29, 2017
Tuesday, November 28, 2017
More Hard Questions for Hardshells
Recently in Hard Nut Questions For Hardshells I posed two questions towards my Hardshell brethren who think that faith in Christ is unessential for either being born again or for obtaining final salvation. In this posting I want to advance a couple more questions along the same line.
1. Is coming to Christ necessary in order to be eternally saved?
2. What does it mean to come to Christ?
1. Is coming to Christ necessary in order to be eternally saved?
2. What does it mean to come to Christ?
On God Decreeing The Fall
I have often warned people of the dangers of fighting an extreme view. Sometimes fighting an extreme causes one to go to an opposite extreme. On any road there is a ditch on either side into which one may fall. Staying on the road and avoiding the ditches of extremism in bible interpretation requires constant care and attention. Many vehicles have ended up in the ditch because the driver was careless and thus did not stay in the road.
When it comes to understanding the "decrees of God," or predestination, many people have a hard time keeping the car on the road, failing to correctly understand or accept the truth of the bible on the subject. Just ask the average person this question - "did God will the fall of man?"
Jerome Zanchius in his famous work on the subject, wrote:
"Surely, if God had not willed the fall, He could, and no doubt would, have prevented it; but He did not prevent it: ergo He willed it. And if He willed it, He certainly decreed it, for the decree of God is nothing else but the seal and ratification of His Will. He does nothing but what He decreed, and He decreed nothing which He did not will, and both will and decree are absolutely eternal, though the execution of both be in time." (see here)
I find this argumentation irrefutable.
In the 1689 London Baptist Confession, it is thus written:
"...his determinate counsel extendeth itself even to the first fall, and all other sinful actions both of angels and men; and that not by a bare permission..." (1689 London Confession, section 5, Divine Providence)
This is also what the "Primitive" or "Old School" Baptists all believed and taught for the first several decades of their separate existence. Prior to the Civil War it was the belief of nearly all of the PBs that all things come to pass as a result of God's decree, or predestination.
When it comes to understanding the "decrees of God," or predestination, many people have a hard time keeping the car on the road, failing to correctly understand or accept the truth of the bible on the subject. Just ask the average person this question - "did God will the fall of man?"
Jerome Zanchius in his famous work on the subject, wrote:
"Surely, if God had not willed the fall, He could, and no doubt would, have prevented it; but He did not prevent it: ergo He willed it. And if He willed it, He certainly decreed it, for the decree of God is nothing else but the seal and ratification of His Will. He does nothing but what He decreed, and He decreed nothing which He did not will, and both will and decree are absolutely eternal, though the execution of both be in time." (see here)
I find this argumentation irrefutable.
In the 1689 London Baptist Confession, it is thus written:
"...his determinate counsel extendeth itself even to the first fall, and all other sinful actions both of angels and men; and that not by a bare permission..." (1689 London Confession, section 5, Divine Providence)
This is also what the "Primitive" or "Old School" Baptists all believed and taught for the first several decades of their separate existence. Prior to the Civil War it was the belief of nearly all of the PBs that all things come to pass as a result of God's decree, or predestination.
Monday, November 27, 2017
Fate of the Fruitless
"...every tree that does not bear good fruit is cut down and thrown into the fire...He will burn up the chaff with unquenchable fire.” (Matt. 3:10, 12 nasb)
"He takes away every branch in me that does not bear fruit...Whoever remains in me and I in him will bear much fruit...Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned." (John 15:1-6 nasb)
"For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ." (II Peter 1:8-11 KJV)
These passages clearly show that those who do not bear fruit (which must include evangelical faith) will be eternally lost. Those Hardshells who teach that unbelievers (fruitless) will be saved are against them.
The great Hardshell apologist and debater, Elder C.H. Cayce, wrote:
"All God's children, according to this view, would be a fruit-bearing class." (Editorial Writings - see here) And, Cayce and his modern followers do not believe that all the elect and called are a "fruit-bearing class."
Modern anti means Hardshells will
1. Affirm that many of the Lord's born again people will not bear fruit (have faith).
2. Affirm that the fruitless persons in the above passages will be saved.
3. Affirm that condemnation rendered against the fruitless is not eternal.
In affirming these things, they put themselves in opposition to the clear teachings of these verses of scripture.
"He takes away every branch in me that does not bear fruit...Whoever remains in me and I in him will bear much fruit...Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned." (John 15:1-6 nasb)
"For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ." (II Peter 1:8-11 KJV)
These passages clearly show that those who do not bear fruit (which must include evangelical faith) will be eternally lost. Those Hardshells who teach that unbelievers (fruitless) will be saved are against them.
The great Hardshell apologist and debater, Elder C.H. Cayce, wrote:
"All God's children, according to this view, would be a fruit-bearing class." (Editorial Writings - see here) And, Cayce and his modern followers do not believe that all the elect and called are a "fruit-bearing class."
Modern anti means Hardshells will
1. Affirm that many of the Lord's born again people will not bear fruit (have faith).
2. Affirm that the fruitless persons in the above passages will be saved.
3. Affirm that condemnation rendered against the fruitless is not eternal.
In affirming these things, they put themselves in opposition to the clear teachings of these verses of scripture.
Sunday, November 26, 2017
Augustine - All The Elect Will Believe
Jerome Zanchius cites Augustine as follows (emphasis mine):
"Agreeable to all which is that of Augustine:* "Whatsoever persons are, through the riches of Divine grace, exempted from the original sentence of condemnation are undoubtedly brought to hear the Gospel, and when heard, they are caused to believe it, and are made likewise to endure to the end in the faith which works by love, and should they at any time go astray, they are recovered and set right again." A little after he adds:"All these things are wrought in them by that God who made them vessels of mercy, and who, by the election of His grace, chose them, in His Son, before the world began." * De Corrept. et Grat. cap. 7." (see here)
Well, amen to that!
"Agreeable to all which is that of Augustine:* "Whatsoever persons are, through the riches of Divine grace, exempted from the original sentence of condemnation are undoubtedly brought to hear the Gospel, and when heard, they are caused to believe it, and are made likewise to endure to the end in the faith which works by love, and should they at any time go astray, they are recovered and set right again." A little after he adds:"All these things are wrought in them by that God who made them vessels of mercy, and who, by the election of His grace, chose them, in His Son, before the world began." * De Corrept. et Grat. cap. 7." (see here)
Well, amen to that!
Saturday, November 25, 2017
PBs and "Duty Faith"
In "What Is Duty Faith And Is It Biblical?," the editors at comingintheclouds.org wrote:
"Both John Newton in 1770 and Arthur w. Pink in 1936 presented reasoning from Scripture to support the doctrine of “duty faith”. Their writings on this subject also lend great support to the precept that “Gospel preaching” is a means utilized of God in Salvation. I would like to note at this point that many people who go by the name of “Primitive Baptist” do NOT agree with Gospel preaching being a means God uses to bring unsaved sinners to Christ and they have come up with a system of theology that attempts to justify their position, a position that is often referred to as “hyper” Calvinism"." (see here)
I say "amen" to that. I have written much on this subject and anyone interested can put in the words "duty faith" in the search box and find those writings.
"Both John Newton in 1770 and Arthur w. Pink in 1936 presented reasoning from Scripture to support the doctrine of “duty faith”. Their writings on this subject also lend great support to the precept that “Gospel preaching” is a means utilized of God in Salvation. I would like to note at this point that many people who go by the name of “Primitive Baptist” do NOT agree with Gospel preaching being a means God uses to bring unsaved sinners to Christ and they have come up with a system of theology that attempts to justify their position, a position that is often referred to as “hyper” Calvinism"." (see here)
I say "amen" to that. I have written much on this subject and anyone interested can put in the words "duty faith" in the search box and find those writings.
Friday, November 24, 2017
If Saved, Then You Will Persevere
"They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us." (I John 2:19)
Albert Barnes wrote the following in his commentary on this verse (emphasis mine):
"They went out from us - From the church. That is, they had once been professors of the religion of the Saviour, though their apostasy showed that they never had any true piety."
"But they were not of us - That is, they did not really belong to us, or were not true Christians. See the notes at Matthew 7:23. This passage proves that these persons, whatever their pretensions and professions may have been, were never sincere Christians. The same remark may be made of all who apostatize from the faith, and become teachers of error. They never were truly converted; never belonged really to the spiritual church of Christ."
For if they had been of us - If they had been sincere and true Christians.
They would no doubt have continued with us - The words "no doubt" are supplied by our translators, but the affirmation is equally strong without them: "they would have remained with us." This affirms, without any ambiguity or qualification, that if they had been true Christians they "would" have remained in the church; that is, they would not have apostatized. There could not be a more positive affirmation than that which is implied here, that those who are true Christians will continue to be such; or that the saints will not fall away from grace. John affirms it of these persons, that if they had been true Christians they would never have departed from the church. He makes the declaration so general that it may be regarded as a universal truth, that if "any" are truly "of us," that is, if they are true Christians, they will continue in the church, or will never fall away. The statement is so made also as to teach that if any "do" fall away from the church, the fact is full proof that they never had any religion, for if they had had they would have remained steadfast in the church.
But they went out, that they might be made manifest that they were not all of us..."
This is old Baptist doctrine. It is clearly the teaching of the Apostle John. How did today's Hardshells slide so far away from the truth as to deny it? Do they not now teach that many "antichrists" are elect and called? What an awful heresy!
Albert Barnes wrote the following in his commentary on this verse (emphasis mine):
"They went out from us - From the church. That is, they had once been professors of the religion of the Saviour, though their apostasy showed that they never had any true piety."
"But they were not of us - That is, they did not really belong to us, or were not true Christians. See the notes at Matthew 7:23. This passage proves that these persons, whatever their pretensions and professions may have been, were never sincere Christians. The same remark may be made of all who apostatize from the faith, and become teachers of error. They never were truly converted; never belonged really to the spiritual church of Christ."
For if they had been of us - If they had been sincere and true Christians.
They would no doubt have continued with us - The words "no doubt" are supplied by our translators, but the affirmation is equally strong without them: "they would have remained with us." This affirms, without any ambiguity or qualification, that if they had been true Christians they "would" have remained in the church; that is, they would not have apostatized. There could not be a more positive affirmation than that which is implied here, that those who are true Christians will continue to be such; or that the saints will not fall away from grace. John affirms it of these persons, that if they had been true Christians they would never have departed from the church. He makes the declaration so general that it may be regarded as a universal truth, that if "any" are truly "of us," that is, if they are true Christians, they will continue in the church, or will never fall away. The statement is so made also as to teach that if any "do" fall away from the church, the fact is full proof that they never had any religion, for if they had had they would have remained steadfast in the church.
But they went out, that they might be made manifest that they were not all of us..."
This is old Baptist doctrine. It is clearly the teaching of the Apostle John. How did today's Hardshells slide so far away from the truth as to deny it? Do they not now teach that many "antichrists" are elect and called? What an awful heresy!
You Know All Things
The apostle John wrote:
"But ye have an unction from the Holy One, and ye know all things." (I John 2: 20)
What does the apostle mean when he says that Christians, those who "have an unction" from the Lord, "know all things"? Certainly he does not mean to say that Christians are omniscient. Rather, it seems to me, that John is saying - "you see the big picture." He is saying - "you know the reason for all things," that is, "you know why God created the world, and what is the purpose behind all things." You know that "of him and through him and to him are all things" (Rom. 11: 36), that everything has meaning and purpose, has a destiny. (Eccl. 3: 1; Prov. 16: 4) John is affirming that Christians have insight into the why of things.
For the whole article from which this citation is taken, see Hardshells And Predestination IV.
"But ye have an unction from the Holy One, and ye know all things." (I John 2: 20)
What does the apostle mean when he says that Christians, those who "have an unction" from the Lord, "know all things"? Certainly he does not mean to say that Christians are omniscient. Rather, it seems to me, that John is saying - "you see the big picture." He is saying - "you know the reason for all things," that is, "you know why God created the world, and what is the purpose behind all things." You know that "of him and through him and to him are all things" (Rom. 11: 36), that everything has meaning and purpose, has a destiny. (Eccl. 3: 1; Prov. 16: 4) John is affirming that Christians have insight into the why of things.
For the whole article from which this citation is taken, see Hardshells And Predestination IV.
Friday, November 17, 2017
The Portion of the Unbelievers
"The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers." (Luke 12:46 kjv)
More Questions For Hardshells
1. What is the character of "that servant"? Saved or lost?
2. What is the destiny of "that servant"? Heaven or Hell?
3. What destiny is intended in the words "portion with the unbelievers"?
4. Who are "the unbelievers"? Are they saved or lost?
More Questions For Hardshells
1. What is the character of "that servant"? Saved or lost?
2. What is the destiny of "that servant"? Heaven or Hell?
3. What destiny is intended in the words "portion with the unbelievers"?
4. Who are "the unbelievers"? Are they saved or lost?
Thursday, November 16, 2017
Dr. Piper on Handling Criticism
Dr. John Piper, a teacher to be admired, wrote the following on how to handle criticism. In the article "How Do I Process Personal Criticism?" he said (emphasis mine):
"Today we talk about the grace of receiving personal criticism from others and learning from those criticisms for personal growth. There are some incredibly vivid proverbs on this, like Proverbs 17:10: “A rebuke goes deeper into a man of understanding than a hundred blows into a fool.”
So how do we receive rebuke as a wise man seeking greater wisdom? And specifically, Pastor John, how do you do it? It’s the question from an anonymous listener in Australia. “Hello, Pastor John! I was wondering how you deal with personal criticisms from others? How do you process them, learn from them, and determine which ones are accurate and which ones are not?”"
Dr. Piper next gives these words in reply under the following headings.
Desire Growth
First, realize that according to Scripture, it is wise to be eager to grow through rebuke, rather than eager to defend yourself.
Listen to advice and accept instruction, that you may gain wisdom in the future. (Proverbs 19:20)
A rebuke goes deeper into a man of understanding than a hundred blows into a fool. (Proverbs 17:10)
Reprove a wise man, and he will love you. (Proverbs 9:8)
Reprove a man of understanding, and he will gain knowledge. (Proverbs 19:25)
Let a righteous man strike me — it is a kindness; let him rebuke me — it is oil for my head; let my head not refuse it. (Psalms 141:5)
So it’s wise to want and receive correction, rebuke, and criticism.
Be Persuadable
Second, I try to make it my aim to be humble and open rather than being controlled by anger at words of criticism. I say I try.
James says, “But the wisdom from above is first pure, then peaceable, gentle, open to reason” (James 3:17). I love that little phrase because the Greek word for “open to reason” is “persuadable.” In other words, you’ve just said something, then somebody disagrees, they say something back to you, and then you are persuadable. You’re going to listen. You are willing to be changed if you’re wrong.
James also says, “My beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19–20). So humility listens; anger pushes back really quickly. Let’s strive to be humble and not quick and self-defensive in anger.
Cling to Promises
Third, when I feel knocked off balance by criticism or deeply destabilized, which can really happen — it can go really deep sometimes and shake you deeply — I pray for God to hold on to me and guide me, and I try to trust his promises. The psalmist states, “If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me” (Psalms 139:9–10). I really need to feel that God is holding me if I’m being pummeled by somebody, or hundreds, and feel like I’m being knocked off balance in my life.
“Aim to be humble and open rather than being controlled by anger at words of criticism.”
James also says, “My beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19–20). So humility listens; anger pushes back really quickly. Let’s strive to be humble and not quick and self-defensive in anger.
Test Everything
Fourth, I try to test everything by the word of God, not just by my preferences or tradition. That includes testing not just ideas, but also attitudes and behaviors. “Test everything, hold fast to what is good” (1 Thessalonians 5:21). Or Psalm 119:24: “Your testimonies are my delight; they are my counselors.”
So what if you’re criticized for being unloving? First John 5:2 is a real stabilizing help. It says, “By this we know that we love the children of God, when we love God and obey his commandments.”
In other words, the measure is not just my feeling wobbly right now because I just got criticized for being loving or unloving. The question is, Was I in obedience to his commandments — his word? Was I following his word when I said what I said or did what I did? So measure the criticisms by the word of God.
Give It Time
Fifth (this is so practically important — for me, anyway), give yourself time to consider the criticism before you speak. The flesh, my flesh, is quick to strike out in defense. I’m thinking first of marriage. The person who corrects me most often in the universe is my wife.
Ask for Counsel
Sixth, surround yourselves with enough people who can give balanced assessment of what you’re being criticized for. Proverbs 11:14 reads, “Where there is no guidance, a people falls, but in an abundance of counselors there is safety.”
I would say safety, not just from outside, but safety from your own despair over how many people have criticized you. If people who know you (eight of them, for example) say, “No, no, no. You have not done what they say you have done,” that’s a huge stabilizing force. This is especially true when assessing really serious criticism. We need to ask wise counselors whether they see in us the things we’re being criticized for.
Final Judgement
One last thing: we do what Jesus did when he was abused. This is whether it’s true or not, right or wrong. Jesus “entrusted himself to him who judges justly” (1 Peter 2:23). For us, as sinners, that means we do not pass final judgment on ourselves. Others do not pass final judgment on us. God has the final word in Christ. It’s our only hope that he would treat us graciously because of Christ.
None of us is without sin, and therefore, probably there’s a grain of truth in every criticism. But the gospel will keep us from sinking in despair.
That is all good advice from Dr. Piper. God help us all to follow it.
"Today we talk about the grace of receiving personal criticism from others and learning from those criticisms for personal growth. There are some incredibly vivid proverbs on this, like Proverbs 17:10: “A rebuke goes deeper into a man of understanding than a hundred blows into a fool.”
So how do we receive rebuke as a wise man seeking greater wisdom? And specifically, Pastor John, how do you do it? It’s the question from an anonymous listener in Australia. “Hello, Pastor John! I was wondering how you deal with personal criticisms from others? How do you process them, learn from them, and determine which ones are accurate and which ones are not?”"
Dr. Piper next gives these words in reply under the following headings.
Desire Growth
First, realize that according to Scripture, it is wise to be eager to grow through rebuke, rather than eager to defend yourself.
Listen to advice and accept instruction, that you may gain wisdom in the future. (Proverbs 19:20)
A rebuke goes deeper into a man of understanding than a hundred blows into a fool. (Proverbs 17:10)
Reprove a wise man, and he will love you. (Proverbs 9:8)
Reprove a man of understanding, and he will gain knowledge. (Proverbs 19:25)
Let a righteous man strike me — it is a kindness; let him rebuke me — it is oil for my head; let my head not refuse it. (Psalms 141:5)
So it’s wise to want and receive correction, rebuke, and criticism.
Be Persuadable
Second, I try to make it my aim to be humble and open rather than being controlled by anger at words of criticism. I say I try.
James says, “But the wisdom from above is first pure, then peaceable, gentle, open to reason” (James 3:17). I love that little phrase because the Greek word for “open to reason” is “persuadable.” In other words, you’ve just said something, then somebody disagrees, they say something back to you, and then you are persuadable. You’re going to listen. You are willing to be changed if you’re wrong.
James also says, “My beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19–20). So humility listens; anger pushes back really quickly. Let’s strive to be humble and not quick and self-defensive in anger.
Cling to Promises
Third, when I feel knocked off balance by criticism or deeply destabilized, which can really happen — it can go really deep sometimes and shake you deeply — I pray for God to hold on to me and guide me, and I try to trust his promises. The psalmist states, “If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me” (Psalms 139:9–10). I really need to feel that God is holding me if I’m being pummeled by somebody, or hundreds, and feel like I’m being knocked off balance in my life.
“Aim to be humble and open rather than being controlled by anger at words of criticism.”
James also says, “My beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19–20). So humility listens; anger pushes back really quickly. Let’s strive to be humble and not quick and self-defensive in anger.
Test Everything
Fourth, I try to test everything by the word of God, not just by my preferences or tradition. That includes testing not just ideas, but also attitudes and behaviors. “Test everything, hold fast to what is good” (1 Thessalonians 5:21). Or Psalm 119:24: “Your testimonies are my delight; they are my counselors.”
So what if you’re criticized for being unloving? First John 5:2 is a real stabilizing help. It says, “By this we know that we love the children of God, when we love God and obey his commandments.”
In other words, the measure is not just my feeling wobbly right now because I just got criticized for being loving or unloving. The question is, Was I in obedience to his commandments — his word? Was I following his word when I said what I said or did what I did? So measure the criticisms by the word of God.
Give It Time
Fifth (this is so practically important — for me, anyway), give yourself time to consider the criticism before you speak. The flesh, my flesh, is quick to strike out in defense. I’m thinking first of marriage. The person who corrects me most often in the universe is my wife.
Ask for Counsel
Sixth, surround yourselves with enough people who can give balanced assessment of what you’re being criticized for. Proverbs 11:14 reads, “Where there is no guidance, a people falls, but in an abundance of counselors there is safety.”
I would say safety, not just from outside, but safety from your own despair over how many people have criticized you. If people who know you (eight of them, for example) say, “No, no, no. You have not done what they say you have done,” that’s a huge stabilizing force. This is especially true when assessing really serious criticism. We need to ask wise counselors whether they see in us the things we’re being criticized for.
Final Judgement
One last thing: we do what Jesus did when he was abused. This is whether it’s true or not, right or wrong. Jesus “entrusted himself to him who judges justly” (1 Peter 2:23). For us, as sinners, that means we do not pass final judgment on ourselves. Others do not pass final judgment on us. God has the final word in Christ. It’s our only hope that he would treat us graciously because of Christ.
None of us is without sin, and therefore, probably there’s a grain of truth in every criticism. But the gospel will keep us from sinking in despair.
That is all good advice from Dr. Piper. God help us all to follow it.
Hardshell Elder Gathering
This is a pic of the ministers attending the 2016 Smoky Mountain Primitive Baptist Meeting, a bi-annual meeting of Hardshells (mostly preachers). (see here)
I attended this meeting a couple times when I was a Hardshell and even once after I had left them. It was begun by Elder Gene Barker, a preacher I met as a young Hardshell preacher in the 70s. This meeting has become a place for preachers to go and show off their preaching talents and to discuss the affairs of the Hardshell denomination.
My nephew, Elder John Davenport, has been attending these meetings, especially since father passed away. I suppose he feels as though he needs these elders as he tries to pastor the church father pastored in Ohio. He is the young minister seated in the front row, fourth from the right.
Does anyone notice anything unusual about this picture? Where are the young preachers? Does this picture not reflect the state of the denomination as a whole?
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