Giving What He Commands

"O Lord, command what you will and give what you command" — Augustine.

Our modern "Primitive Baptists" (with few exceptions) have failed to accept this maxim and the ideas inherent in it. They have the idea that what God gives cannot be commanded. This also involves the idea that what is commanded cannot be a gift from God. They do of course, while maintaining these premises, often contradict themselves in regard to them.

Here is what I wrote some time ago on this point:

It is not uncommon for God to command the people to do what he promises to do himself. For instance, God promises, and actually does, "circumcise" the heart (Rom. 2: 29; Phi. 3: 3; etc.), yet he also says to people - "Circumcise yourselves to the Lord" (Jer. 4: 4: Deut. 10: 16). Also, he promises to give a "new heart" and to put a "new spirit" within people (Eze. 36: 26-27), yet he also says to them - "make you a new heart and a new spirit" (Eze. 18: 31). Only Hardshells see these things as contradictory. Because of their unscriptural presuppositions and false premises they cannot admit that the same thing is being denoted. Doing so would force them into giving up their anti means view. (Hermeneutical Problems for Hardshells VI - here)

In another posting titled "Hardshell Antinomianism II" (here) I wrote:

Trott also wrote:

"The "duty of the unregenerate to repent," comes next under consideration."

"My own mind I confess has been much difficulted to draw a clear line of distinction between the different relations and senses in which the idea of repentance, is presented to our view in the scriptures, and between the idea of its being a duty incumbent on men at large, and that of its being a free gospel blessing bestowed by the exalted Saviour on the spiritual Israel of God."

Trott struggled with the same issue that Hyper Calvinists have traditionally. How can faith and repentance be both commanded and a gift. Today's Hardshells, sadly, think that they cannot be both, that for something to be commanded excludes it from being God's gift, and vise versa. They do not understand, for instance, the words of Augustine:

"O Lord, command what you will and give what you command."

I have on previous occasions written against the Hardshell notion that men are not commanded to become regenerate.  See "Make You A New Heart".  It seems the Hardshells would have sided with Pelagius rather than Augustine. 

What think ye? Am I not right?