Just the other day I stumbled across an old sermon preached
by Elder Lasserre Bradley, previous and longtime pastor of Cincinnati Primitive
Baptist Church. He was gracious enough to send it to me roughly 15 years ago
when I was going through a rough time.
I had often thought of it over the years, thinking that I had lost it,
but thankfully I had not.
The sermon is entitled Believing In Jesus, the message
being drawn from John 3:17-18. After all
these years, I popped it back in the CD player on my way to work. The impact it had on me was just as profound as
it was when I heard it for the very first time. Evangelical messages with appeals
to the lost (and that’s what this was) can have a great impact on the saved, as
well as the lost, for we are always “coming to Christ”. Tears of joy poured from me, not only because
of the message, but that I was listening to one who has broken free of the shackles
which Hardshellism places upon the freeness of the gospel; a freedom that I now
enjoy myself.
You will sometimes hear children of God speak of how there
are certain men who can say a word or a phrase a certain way and it will have a
great impact on them. I’ve heard this said of
Charles Spurgeon and Martyn Lloyd Jones.
And I can say it for those sermons I’ve heard of Elder Bradley.
How refreshing it was to hear a sermon with an introduction,
clearly stated heads, growing to a climactic appeal to the lost at the close! This is preaching. Sadly, such sermons were few and far between
during my time among the Primitives. Most sermons were scattered with no
clearly defined topic, hyper-calvinism’s deadly effect of balking at the responsibility
of laboring in the Word, and sermon preparation, but rather relying on the Lord
to pour it in the top of the head on Sunday morning.
I could not wait till the end of the sermon because I knew
what was coming:
“And the wonderful good news of this gospel is that you
cannot perish trusting Jesus Christ! You may feel wretched, undone, unworthy, missing
the mark, coming short in every possible category, but the scripture declares ‘He
that believeth the Son hath everlasting life’.
And so that night in the jail at Philippi when the jailor comes in and
cries out ‘What must I do to be saved?’, did they say ‘We’d like to answer that
question but there’s a lot of theological issues that will have to be resolved,
and we’ll have to give some background and explanation, and only when we have
covered a number of things can we get…’
No, they said believe on the Lord Jesus Christ and thou
shalt be saved!
That’s the gospel message recorded by divine inspiration
in God’s Holy Word.
If you today see yourself as a needy sinner, believe on the Lord Jesus Christ and thou shalt be saved! And he that believeth is not condemned, but has everlasting life.”
Glorious!
2 comments:
Kevin said "Evangelical messages with appeals to the lost (and that’s what this was) can have a great impact on the saved, as well as the lost, for we are always “coming to Christ”." How true this statement is. The hardshell notion of the Gospel only being a "comfort" to the elect is ridiculous. The Gospel should make us "come to Christ" every time we hear it, it should agitate us toward sharing that Gospel with the lost. It should make us see that we were once beggars and it is our job to tell other beggars where the bread is. Elder Bradley made some encouraging remarks about the Asbury revival which shocked me as well. Perhaps he has become a "softshell". If God has not taken your heart of stone and made it into a heart of flesh, broken for the lost, I tend to question whether or not you are His.
AMEN! A truth plainly derived from 1 Peter 2:4. Everything does not begin and end at the new birth.
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