Recently I have been having a private discussion with another Reformed Baptist, who I would call a Hyper Calvinist, because he says that people are regenerated before believing or repenting, and he said that the soil being good in the parable of the sower and the seed (or parable of the soils) was good before the seed was sown, showing that regeneration occurs before believing the word. This is the same argument that the Hardshells have been making for decades now. The Hardshells, at least most of them, will say that the soil can be good and never have the seed planted in it (meaning one can be born again and yet not a believer or Christian). The Reformed Baptists generally argue, however, that there is no gap in time between the time when the soil is made good and seed is planted and germinates. Also, the Reformed Baptists want to insist that the word of God is a means in regeneration. They are blind to the fact that their position forces them to deny that the word is a means. I will just ask this one question --
How was sowing the seed in the soil a means to making it good?
By saying the soil was good (regenerated) before the seed was sown is to say the seed being sown had nothing to do with making the soil good.
How blind can one be not to see that? At least the Hardshells are more consistent in their Hyper Calvinism than are Reformed Baptists who want to say the word is a means but regeneration precedes faith.
Recall that Abraham Booth, the five point Calvinist, and endorsed by Spurgeon, said
"But it is impossible for us to conceive of the mind being enlightened, of the conscience being relieved, of the will being regulated, and of the affections being purified by the word of truth, any further than it is believed. It may therefore be concluded, that regeneration is not, in order of time, prior to faith in Christ, and justification by him."
Further, "good" soil means "productive" soil. But, how is it productive if there is no produce?
The soil is good by the pre regeneration work of the Spirit, and of the law.
No comments:
Post a Comment